October 27th - What bad behaviours or choices have come back to haunt me?

October - Virtue And Kindness

October 27th

We Reap What We Sow

“Crimes often return to their teacher.”

—Seneca, Thyestes, 311

It’s ironic that Seneca would have one of his characters utter this line. As we know, for many years Seneca served as the tutor and mentor to the emperor Nero. There is a lot of evidence that Seneca was, in fact, a positive moral influence on the deranged young man, but even at the time, Seneca’s contemporaries found it strange that a philosopher would serve as the right hand to such an evil person. They even used the Greek word tyrannodidaskalos—tyrant teacher—to describe him. And just as Shakespeare observed in Macbeth, “Bloody instructions, which, being taught, return / To plague th’inventor,” Seneca’s collaboration with Nero ultimately ended with the student murdering the teacher.

It’s something to think about when you consider whom to work with and whom to do business with in life. If you show a client how to do something unethical or illegal, might they return the favor to an unsuspecting you later on? If you provide a bad example to your employees, to your associates, to your children, might they betray you or hurt you down the road? What goes around comes around, is the saying. Karma is a notion we have imported from the East, along similar lines.

Seneca paid a price for his instructions to Nero. As has been true throughout the ages, his hypocrisy—avoidable or not—was costly. So too will be yours.

WEEK XLIV (44) - Accepting What Is

27th October to 2nd November

Reinhold Niebuhr’s Serenity Prayer is a mantra for many: “God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.” The Stoics wanted to push past simply “accepting” what is—they wanted to be grateful and happy with what it is. Epictetus taught that we get a well-flowing life when we wish for what is going to happen not what we want to happen, and Marcus added that we should meet anything that comes our way with gratitude. Not “I wish this was different, but I’ll tolerate it”; instead “I am glad it happened this way. It is for the best.” Try that on for size this week.

“Don’t seek for everything to happen as you wish it would, but rather wish that everything happens as it actually will—then your life will flow well.”

—Epictetus, Enchiridion, 8

“To be truly educated means this—learning to wish that each thing happens exactly as it does.”

—Epictetus, Discourses, 1.12.15

“All you need are these: certainty of judgment in the present moment; action for the common good in the present moment; and an attitude of gratitude in the present moment for anything that comes your way.”

—Marcus Aurelius, Meditations, 9.6

Stoic Guidance - Cardinal Virtues

If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they don’t control the world around them, only how they respond—and that they must always respond with courage, temperance, wisdom, and justice.

Summary of Daily Stoic 4 Stoic Virtues.

Wisdom

“The chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my own”

—Epictetus

Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, “Works not words.”

Temperance / Self-Control / Moderation / Discipline

“‘If you seek tranquillity, do less.’ Or (more accurately) do what’s essential—what the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, you’ll have more time, and more tranquillity. Ask yourself at every moment, ‘Is this necessary?’”

—Marcus Aurelius, Meditations, 4.24

Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with “self-control.” Self-control, not just towards material goods, but self-control, harmony, and good discipline always—in pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.

Justice

“And a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.”

—Marcus Aurelius, Meditations, 9.31

Justice is “the principle which constitutes the bond of human society and of a virtual community of life.”

Epictetus said, “Seeking the very best in ourselves means actively caring for the welfare of other human beings.”

Courage

“Don’t you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for us—each person’s life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.”

—Epictetus, Discourses, 3.24.31-36

Epictetus was once asked which words would help a person thrive. “Two words should be committed to memory and obeyed,” he said, “persist and resist.”

Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.