âThe best and the greatest number of authors have asserted that philosophy consists of three parts: the moral, the natural, and the rational. The first puts the soul in order. The second thoroughly examines the natural order of things. The third inquires into the proper meaning of words, and their arrangements and proofs which keep falsehoods from creeping in to displace truth.â
âSeneca, Moral Letters, 89.9
These three partsâthe moral, the natural, and the rationalâhave one aim. As different as they are, they have the same purpose: to help you live a good life ruled by reason.
Not in the future, but right now.
Is there a worse environment to work in than one where bullying and one-upmanship is the norm? Sometimes leaders seem to think that that is part of the job descriptionâthat they are there to regulate and keep people in line. In truth, tearing people down is incredibly counterproductive. Pete Carroll, coach of the Seattle Seahawks, poses a question: If self-confidence is so important for players, why would a coach ever do anything to damage it? Marcus Aurelius, who had the power to take down anyone at will, almost never did. Instead, he reminded himself that it was better to build upâbe community-minded, modest, prepared, and tolerant of others. We are made for cooperation (synergia) and to render works held in common (praxeis koinonikas apodidonai). Letâs think about that going forward: How can we help build the self-confidence of others? How can we find some of our own in doing so?
âSo someoneâs good at taking down an opponent, but that doesnât make them more community-minded, or modest, or well-prepared for any circumstance, or more tolerant of the faults of others.â
âMarcus Aurelius, Meditations, 7.52
âWhenever you have trouble getting up in the morning, remind yourself that youâve been made by nature for the purpose of working with others___And itâs our own natural purpose that is more fitting and more satisfying.â
âMarcus Aurelius, Meditations, 8.12
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.