âYouâll more quickly find an earthly thing kept from the earth than you will a person cut off from other human beings.â
âMarcus Aurelius, Meditations, 9.9.3
Naturally, Marcus Aurelius and the rest of the Stoics were not familiar with Newtonian physics. But they knew that what went up must come down. Thatâs the analogy heâs using here: our mutual interdependence with our fellow human beings is stronger than the law of gravity.
Philosophy attracts introverts. The study of human nature can make you aware of other peopleâs faults and can breed contempt for others. So do struggle and difficultyâthey isolate us from the world.
But none of that changes that we are, as Aristotle put it, social animals. We need each other. We must be there for each other. We must take care of each other (and to allow others to care for us in return). To pretend otherwise is to violate our nature, to be more or less than what it means to be a human being.
Reinhold Niebuhrâs Serenity Prayer is a mantra for many: âGod grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.â The Stoics wanted to push past simply âacceptingâ what isâthey wanted to be grateful and happy with what it is. Epictetus taught that we get a well-flowing life when we wish for what is going to happen not what we want to happen, and Marcus added that we should meet anything that comes our way with gratitude. Not âI wish this was different, but Iâll tolerate itâ; instead âI am glad it happened this way. It is for the best.â Try that on for size this week.
âDonât seek for everything to happen as you wish it would, but rather wish that everything happens as it actually willâthen your life will flow well.â
âEpictetus, Enchiridion, 8
âTo be truly educated means thisâlearning to wish that each thing happens exactly as it does.â
âEpictetus, Discourses, 1.12.15
âAll you need are these: certainty of judgment in the present moment; action for the common good in the present moment; and an attitude of gratitude in the present moment for anything that comes your way.â
âMarcus Aurelius, Meditations, 9.6
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.