âIâm constantly amazed by how easily we love ourselves above all others, yet we put more stock in the opinions of others than in our own estimation of self. . . . How much credence we give to the opinions our peers have of us and how little to our very own!â
âMarcus Aurelius, Meditations, 12.4
How quickly we can disregard our own feelings about something and adopt someone elseâs. We think a shirt looks good at the store but will view it with shame and scorn if our spouse or a coworker makes an offhand remark. We can be immensely happy with our own livesâuntil we find out that someone we donât even like has more. Or worse and more precariously, we donât feel good about our accomplishments or talents until some third party validates them.
Like most Stoic exercises, this one attempts to teach us that although we control our own opinions, we donât control what other people thinkâabout us least of all. For this reason, putting ourselves at the mercy of those opinions and trying to gain the approval of others are a dangerous endeavor.
Donât spend much time thinking about what other people think. Think about what you think. Think instead about the results, about the impact, about whether it is the right thing to do.
The way to escape petty concerns and worries of daily existence requires taking some time out and getting what Stoics like to call âthe view from above.â This was something Marcus Aurelius reminded himself to do regularly. He had learned from Heraclitus that everything in the world was constantly changing and that remembering this can eliminate so many stresses and concerns. This week donât just look at what youâre dealing with in your life up close; try to see it from far away, too. Try to describe what another, larger perspective would look likeâof your problems, of your worries, of your obsessions.
âHow beautifully Plato put it. Whenever you want to talk about people, itâs best to take a birdâs-eye view and see everything all at onceâof gatherings, armies, farms, weddings and divorces, births and deaths, noisy courtrooms or silent spaces, every foreign people, holidays, memorials, marketsâall blended together and arranged in a pairing of opposites.â
âMarcus Aurelius, Meditations, 7.48
âWatch the stars in their courses and imagine yourself running alongside them. Think constantly on the changes of the elements into each other, for such thoughts wash away the dust of earthly life.â
âMarcus Aurelius, Meditations, 7.47
âThe cosmic orderâthe same for everyoneâwasnât made by any god or human, but always was and always will be. An eternal fire, kindled in measures, and extinguished in measures.â
âHeraclitus (as quoted by Clement of Alexandria)
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.