âWell-being is realized by small steps, but is truly no small thing.â
âZeno, Quoted In Diogenes Laertius, Lives Of The Eminent Philosophers, 7.1.26
The famous biographer Diogenes Laertius attributes this quote to Zeno but admits that it might have also been said by Socrates, meaning that it may be a quote of a quote of a quote. But does it really matter? Truth is truth.
In this case, the truth is one we know well: the little things add up.
Someone is a good person not because they say they are, but because they take good actions. One does not magically get oneâs act togetherâit is a matter of many individual choices. Itâs a matter of getting up at the right time, making your bed, resisting shortcuts, investing in yourself, doing your work. And make no mistake: while the individual action is small, its cumulative impact is not.
Think about all the small choices that will roll themselves out in front of you today. Do you know which are the right way and which are the easy way? Choose the right way, and watch as all these little things add up toward transformation.
The way to escape petty concerns and worries of daily existence requires taking some time out and getting what Stoics like to call âthe view from above.â This was something Marcus Aurelius reminded himself to do regularly. He had learned from Heraclitus that everything in the world was constantly changing and that remembering this can eliminate so many stresses and concerns. This week donât just look at what youâre dealing with in your life up close; try to see it from far away, too. Try to describe what another, larger perspective would look likeâof your problems, of your worries, of your obsessions.
âHow beautifully Plato put it. Whenever you want to talk about people, itâs best to take a birdâs-eye view and see everything all at onceâof gatherings, armies, farms, weddings and divorces, births and deaths, noisy courtrooms or silent spaces, every foreign people, holidays, memorials, marketsâall blended together and arranged in a pairing of opposites.â
âMarcus Aurelius, Meditations, 7.48
âWatch the stars in their courses and imagine yourself running alongside them. Think constantly on the changes of the elements into each other, for such thoughts wash away the dust of earthly life.â
âMarcus Aurelius, Meditations, 7.47
âThe cosmic orderâthe same for everyoneâwasnât made by any god or human, but always was and always will be. An eternal fire, kindled in measures, and extinguished in measures.â
âHeraclitus (as quoted by Clement of Alexandria)
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.