âEverything lasts for a day, the one who remembers and the remembered.â
âMarcus Aurelius, Meditations, 4.35
Take a walk down Forty-first Street toward the beautiful New York City Public Library, with its majestic stone lions. On your way up âLibrary Way,â youâll pass a gold placard laid into the cement, part of a series of quotations from great writers throughout history. This one is from Marcus Aurelius: âEverything is only for a day, both that which remembers and that which is remembered.â
The library itself was designed by the firm of John Merven Carrère, one of the twentieth centuryâs most accomplished architects. It combines the collections of such luminaries and philanthropists as Samuel Tilden, John Jacob Astor, and James Lenox, and their names are carved into the stone. Today, the naming rights go to hedge fund manager Stephen A. Schwarzman. The opening of the library in 1911 was attended by President William Howard Taft, Governor John Alden Dix, and New York City mayor William Jay Gaynor. The plaques you pass on your way were designed by the excellent Gregg LeFevre.
Marcusâs quote makes us ponder: How many of these people have we even heard of? The people involved in the story of the library were some of the most famous men in the world, masters of their respective crafts, rich beyond imagination in some cases. Even along âLibrary Way,â many of the famous authors are unfamiliar to the modern reader. They are all long gone, as are the people who remembered them.
All of us, including Marcusâwho is passed over by just as many unaware pedestriansâlast for just a day, at most.
Marcus spent a great deal of time on his journals, yet within their pages we find him admonishing himself to throw them away, to never read their pages. Why? Because he didnât want them to be an excuse from the essential tasks at hand. The art of living will never be found anywhere but in our own efforts to be a good person. Never forget that is the aim of this journal. It is not to fill up pages with pretty thoughts but to inspire you to take action, to turn the words, as Seneca said, into works. In that we have the perfect place to end this year, with the ultimate Stoic prompt: Get active in your own rescue.
âStop wandering about! You arenât likely to read your own notebooks, or ancient histories, or the anthologies youâve collected to enjoy in your old age. Get busy with lifeâs purpose, toss aside empty hopes, get active in your own rescueâif you care for yourself at allâand do it while you can.â
âMarcus Aurelius, Meditations, 3.14
âYou have proof in the extent of your wanderings that you never found the art of living anywhereânot in logic, nor in wealth, fame, or in any indulgence. Nowhere. Where is it then? In doing what human nature demands. How is a person to do this? By having principles be the source of desire and action. What principles? Those to do with good and evil, indeed in the belief that there is no good for a human being except what creates justice, self-control, courage, and freedom, and nothing evil except what destroys these things.â
âMarcus Aurelius, Meditations, 8.1.(5)
âAll study of philosophy and reading should be for the purpose of living a happy life ... we should seek precepts to help us, noble and courageous words that can become facts... we should learn them in a way that words become works.â
âSeneca, Moral Letters, 108.35
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.