âItâs a disgrace in this life when the soul surrenders first while the body refuses to.â
âMarcus Aurelius, Meditations, 6.29
Despite his privileges, Marcus Aurelius had a difficult life. The Roman historian Cassius Dio mused that Marcus âdid not meet with the good fortune that he deserved, for he was not strong in body and was involved in a multitude of troubles throughout practically his entire reign.â At one point, he was so sick that a rumor spread that he had diedâand matters were made worse when his most trusted general used it as an opportunity to declare himself the new emperor.
But throughout these strugglesâthe years at war, the crippling illnesses, his troubled sonâhe never gave up. Itâs an inspiring example for us to think about today if we get tired, frustrated, or have to deal with some crisis. Here was a guy who had every reason to be angry and bitter, who could have abandoned his principles and lived in luxury or ease, who could have put his responsibilities aside and focused on his own health.
But he never did. His soul stayed strong even after his body became weak. He didnât give up, right up to the second until his body finally didâ when he died near Vienna in 180 AD.
Marcus spent a great deal of time on his journals, yet within their pages we find him admonishing himself to throw them away, to never read their pages. Why? Because he didnât want them to be an excuse from the essential tasks at hand. The art of living will never be found anywhere but in our own efforts to be a good person. Never forget that is the aim of this journal. It is not to fill up pages with pretty thoughts but to inspire you to take action, to turn the words, as Seneca said, into works. In that we have the perfect place to end this year, with the ultimate Stoic prompt: Get active in your own rescue.
âStop wandering about! You arenât likely to read your own notebooks, or ancient histories, or the anthologies youâve collected to enjoy in your old age. Get busy with lifeâs purpose, toss aside empty hopes, get active in your own rescueâif you care for yourself at allâand do it while you can.â
âMarcus Aurelius, Meditations, 3.14
âYou have proof in the extent of your wanderings that you never found the art of living anywhereânot in logic, nor in wealth, fame, or in any indulgence. Nowhere. Where is it then? In doing what human nature demands. How is a person to do this? By having principles be the source of desire and action. What principles? Those to do with good and evil, indeed in the belief that there is no good for a human being except what creates justice, self-control, courage, and freedom, and nothing evil except what destroys these things.â
âMarcus Aurelius, Meditations, 8.1.(5)
âAll study of philosophy and reading should be for the purpose of living a happy life ... we should seek precepts to help us, noble and courageous words that can become facts... we should learn them in a way that words become works.â
âSeneca, Moral Letters, 108.35
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.