âPeople arenât in awe of your sharp mind? So be it. But you have many other qualities you canât claim to have been deprived of at birth. Display then those qualities in your own power: honesty, dignity, endurance, chastity, contentment, frugality, kindness, freedom, persistence, avoiding gossip, and magnanimity.â
âMarcus Aurelius, Meditations, 5.5
Itâs easy to blame our circumstances. One person curses that they werenât born taller, another that theyâre not smarter, with a different complexion, or born in a different country. Itâd be hard to find a single person on this planetâfrom supermodels on downâwho doesnât think theyâre deficient in at least some way. But whatever your perceived deficits are, remember that there are positive qualities that you can develop that donât depend on genetic accidents.
You have the choice to be truthful. You have the choice to be dignified. You can choose to endure. You can choose to be happy. You can choose to be chaste. You can choose to be thrifty. You can choose to be kind to others.
You can choose to be free. You can persist under difficult odds. You can avoid trafficking in gossip. You can choose to be gracious.
And honestly, arenât the traits that are the result of effort and skill more impressive anyway?
Is there a worse environment to work in than one where bullying and one-upmanship is the norm? Sometimes leaders seem to think that that is part of the job descriptionâthat they are there to regulate and keep people in line. In truth, tearing people down is incredibly counterproductive. Pete Carroll, coach of the Seattle Seahawks, poses a question: If self-confidence is so important for players, why would a coach ever do anything to damage it? Marcus Aurelius, who had the power to take down anyone at will, almost never did. Instead, he reminded himself that it was better to build upâbe community-minded, modest, prepared, and tolerant of others. We are made for cooperation (synergia) and to render works held in common (praxeis koinonikas apodidonai). Letâs think about that going forward: How can we help build the self-confidence of others? How can we find some of our own in doing so?
âSo someoneâs good at taking down an opponent, but that doesnât make them more community-minded, or modest, or well-prepared for any circumstance, or more tolerant of the faults of others.â
âMarcus Aurelius, Meditations, 7.52
âWhenever you have trouble getting up in the morning, remind yourself that youâve been made by nature for the purpose of working with others___And itâs our own natural purpose that is more fitting and more satisfying.â
âMarcus Aurelius, Meditations, 8.12
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.