âHecato says, âI can teach you a love potion made without any drugs, herbs, or special spellâif you would be loved, love.ââ
âSeneca, Moral Letters, 9.6
In 1992, Barbara Jordan addressed the Democratic National Convention and railed against the greed and selfishness and divisiveness of the previous decade. People were ready for a change. âChange it to what?â she asked. âChange that environment of the 80s to an environment which is characterized by a devotion to the public interest, public service, tolerance, and love. Love. Love. Love.â
Love. Love. Love. Love. Why? Because, as the Beatles put it, âIn the end, the love you take is equal to the love you make.â Not just in politics, not just in tolerance, but in our personal lives. There is almost no situation in which hatred helps. Yet almost every situation is made better by loveâor empathy, understanding, appreciationâeven situations in which you are in opposition to someone.
And who knows, you might just get some of that love back.
The Stoic notion of sympatheia, that we all are part of an organic whole, connected by mutual interests and affinities, is greater than the Golden Rule. Donât treat others how you would like to be treated, treat them like you treat yourself, because we are all one. Seneca said that whenever he encountered another human being he saw an opportunity for kindness. He had learned from Hecato that if you want to be loved there is only one thing to do: love others. Who can you give love to this week? What kindness can you expend? How can you show how you feelâstrangers, friends, and family? How can you show them that you believe we are all part of the same whole?
âHecato says, T can teach you a love potion made without any drugs, herbs, or special spellâif you would be loved, love.ââ
âSeneca, Moral Letters, 9.6
âA benefit should be kept like a buried treasure, only to be dug up in necessity. . . . Nature bids us to do well by all. . . . Wherever there is a human being, we have an opportunity for kindness.â
âSeneca, On the Happy Life, 24.2-3
âNature produced us as a family, since we all sprang from the same source and toward the same end. Nature bestowed upon us mutual love, and joined us together as friends.â
âSeneca, Moral Letters, 95.52
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.