âFor to be wise is only one thingâto fix our attention on our intelligence, which guides all things everywhere.â
âHeraclitus, Quoted In Diogenes Laertius, Lives Of The Eminent Philosophers, 9.1
Why did I do that? youâve probably asked yourself. We all have. How could I have been so stupid? What was I thinking?
You werenât. Thatâs the problem. Within that head of yours is all the reason and intelligence you need. Itâs making sure that itâs deferred to and utilized thatâs the tough part. Itâs making sure that your mind is in charge, not your emotions, not your immediate physical sensations, not your surging hormones.
Fix your attention on your intelligence. Let it do its thing.
Every moment brings a flood of impressions of the world around us, and our minds are filled with the perceptions that arise with them. The Stoics teach us that we must keep a constant watch on this flood, as if we are standing guard to protect something of vital importance. What is it that we are protecting? Our peace of mind, clarity, and freedomâall of which are anchored in our perceptions. Epictetus reminds us that we need to pay attention to what matters and to learn how to ignore so many of the relentless provocations that come our way.
âKeep constant guard over your perceptions, for it is no small thing you are protecting, but your respect, trustworthiness and steadiness, peace of mind, freedom from pain and fear, in a word your freedom. For what would you sell these things?â
âEpictetus, Discourses, 4.3.6b-8
âAn important place to begin in philosophy is this: a clear perception of oneâs own ruling principle.â
âEpictetus, Discourses, 1.26.15
âI donât agree with those who plunge headlong into the middle of the flood and who, accepting a turbulent life, struggle daily in great spirit with difficult circumstances. The wise person will endure that, but wonât choose itâchoosing to be at peace, rather than at war.â
âSeneca, Moral Letters, 28.7
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.