May 25th - What kind or selfless things will bring me joy?

May - Right Action

May 25th

Where To Find Joy

“Joy for human beings lies in proper human work. And proper human work consists in: acts of kindness to other human beings, disdain for the stirrings of the senses, identifying trustworthy impressions, and contemplating the natural order and all that happens in keeping with it.”

—Marcus Aurelius, Meditations, 8.26

When dog trainers are brought in to work with a dysfunctional or unhappy dog, they usually start with one question: “Do you take it for walks?” They ask because dogs were bred to do certain tasks—to do work—and when deprived of this essential part of their nature, they suffer and act out. This is true no matter how spoiled and nice their life might be.

The same is true for humans. When you hear the Stoics brush aside certain emotions or material luxuries, it’s not because they don’t enjoy them. It’s not because the Stoic life is one bereft of happiness or fun. The Stoics simply mean to help us find our essence—to experience the joy of our proper human work.

WEEK XXII (22) - The View From Above

25th to 31st May

The way to escape petty concerns and worries of daily existence requires taking some time out and getting what Stoics like to call “the view from above.” This was something Marcus Aurelius reminded himself to do regularly. He had learned from Heraclitus that everything in the world was constantly changing and that remembering this can eliminate so many stresses and concerns. This week don’t just look at what you’re dealing with in your life up close; try to see it from far away, too. Try to describe what another, larger perspective would look like—of your problems, of your worries, of your obsessions.

“How beautifully Plato put it. Whenever you want to talk about people, it’s best to take a bird’s-eye view and see everything all at once—of gatherings, armies, farms, weddings and divorces, births and deaths, noisy courtrooms or silent spaces, every foreign people, holidays, memorials, markets—all blended together and arranged in a pairing of opposites.”

—Marcus Aurelius, Meditations, 7.48

“Watch the stars in their courses and imagine yourself running alongside them. Think constantly on the changes of the elements into each other, for such thoughts wash away the dust of earthly life.”

—Marcus Aurelius, Meditations, 7.47

“The cosmic order—the same for everyone—wasn’t made by any god or human, but always was and always will be. An eternal fire, kindled in measures, and extinguished in measures.”

—Heraclitus (as quoted by Clement of Alexandria)

Stoic Guidance - Cardinal Virtues

If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they don’t control the world around them, only how they respond—and that they must always respond with courage, temperance, wisdom, and justice.

Summary of Daily Stoic 4 Stoic Virtues.

Wisdom

“The chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my own”

—Epictetus

Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, “Works not words.”

Temperance / Self-Control / Moderation / Discipline

“‘If you seek tranquillity, do less.’ Or (more accurately) do what’s essential—what the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, you’ll have more time, and more tranquillity. Ask yourself at every moment, ‘Is this necessary?’”

—Marcus Aurelius, Meditations, 4.24

Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with “self-control.” Self-control, not just towards material goods, but self-control, harmony, and good discipline always—in pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.

Justice

“And a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.”

—Marcus Aurelius, Meditations, 9.31

Justice is “the principle which constitutes the bond of human society and of a virtual community of life.”

Epictetus said, “Seeking the very best in ourselves means actively caring for the welfare of other human beings.”

Courage

“Don’t you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for us—each person’s life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.”

—Epictetus, Discourses, 3.24.31-36

Epictetus was once asked which words would help a person thrive. “Two words should be committed to memory and obeyed,” he said, “persist and resist.”

Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.