âHold sacred your capacity for understanding. For in it is all, that our ruling principle wonât allow anything to enter that is either inconsistent with nature or with the constitution of a logical creature. Itâs what demands due diligence, care for others, and obedience to God.â
âMarcus Aurelius, Meditations, 3.9
The fact that you can think, the fact that you can read this book, the fact that you are able to reason in and out of situationsâall of this is what gives you the ability to improve your circumstances and become better. Itâs important to appreciate this ability, because itâs a genuine ability. Not everyone is so lucky.
Seriouslyâwhat you take for granted, others wouldnât even think to dream of.
Take a little time today to remember that youâre blessed with the capacity to use logic and reason to navigate situations and circumstances. This gives you unthinkable power to alter your circumstances and the circumstances of others. And remember that with power comes responsibility.
It is in the futureâon a vacation, on our day off, when we plan to get out into natureâthat we think weâll find peace and release from the crush of the everyday demands of life. Yet this never seems to really happen as often as we think, does it? And when we do get that peace, it is difficult to keep once weâre back in the fray. For a Stoic, all of this is madness. The true retreat is to the freedom of our own mind and soul, to consider the gifts we already have that can be our refuge for ail time. If we take the time, daily, to do so.
âPeople seek retreats for themselves in the country, by the sea, or in the mountains. You are very much in the habit of yearning for those same things. But this is entirely the trait of a base person, when you can, at any moment, find such a retreat in yourself. For nowhere can you find a more peaceful and less busy retreat than in your own soulâespecially if on close inspection it is filled with ease, which I say is nothing more than being well-ordered. Treat yourself often to this retreat and be renewed.â
âMarcus Aurelius, Meditations, 4.3.1
âRemember that itâs not only the desire for wealth and position that debases and subjugates us, but also the desire for peace, leisure, travel, and learning. It doesnât matter what the external thing is, the value we place on it subjugates us to another... where our heart is set, there our impediment lies.â
âEpictetus, Discourses, 4.4.1-2; 15
âRemember that your ruling reason becomes unconquerable when it rallies and relies on itself, so that it wonât do anything contrary to its own will, even if its position is irrational. How much more unconquerable if its judgments are careful and made rationally? Therefore, the mind freed from passions is an impenetrable fortressâa person has no more secure place of refuge for all time.â
âMarcus Aurelius, Meditations, 8.48
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.