The problem we face today is that many of us are too sophisticated and skeptical to consider such a quaint and old-fashioned concept as the Sublime, which reeks of religious experiences we have seemingly outgrown. But whenever we humans attempt to repress or deny something so natural and embedded in our psychological makeup, all that happens is that the repressed desire returns in corrupted forms, in what we shall call the False Sublime.
The False Sublime can be sought through drugs, alcohol, and any kind of stimulant that temporarily frees us from our rigid selves and gives us a feeling of expansion and power, or at least numbs the depression we experience in the modern world. It can also be sought through video games or pornography, in which the violence and level of stimulation has to be continually upped to have the same effect. Then there are all the microcauses and cults sprouting up to channel people’s latent rage and restlessness.
Through these groups, people can experience a temporary lift out of the banality of their lives, until the aura of the cause fades and a new one must be found. And in this age, technology itself can become the new religion.
Through technology and algorithms, we tell ourselves, we can solve anything. These are all false forms for the following reason: the True Sublime can be triggered by some external source—the view of a mountain, the night sky, an encounter with an animal, the dipping of a cake in tea, an intense group experience, a deep love for a person or for nature. But in these instances, a transformation occurs within us. Our perceptions are altered, our minds expanded beyond the circle. From then on, we see the world differently.
Daily Law: The False Sublime comes from external sources and leaves no lasting internal changes except for increased dependency on the substance itself. All of the addictions plaguing twenty-first-century humanity are false and degraded forms of the Sublime.
Law of the Sublime, Introduction
You determine the quality of your mind by the nature of your daily thoughts.
If they circle around the same obsessions and dramas, you create an arid and monotonous mental landscape, and this secretly makes you miserable.
Instead, you must seek to radiate your mind outward, to unleash your imagination and intensify your experience of life. And the furthest you can expand the mind is by connecting it to the Cosmic Sublime. Consider the limitlessness of space and time, the unspeakably awesome chain of events triggered by the Big Bang. Return to the very origins of our planet by visiting certain primeval landscapes. Think of the infinite nature of the human brain as a mirror of the infinite cosmos. Meditate on our common mortality. You are in fact surrounded every day by endless marvels, and to the degree you let them into your daily consciousness, you expand your mind and reinvigorate its immense powers. The month of December will help you expand your mind to its furthest reaches: the Cosmic Sublime Death—it’s our greatest fear. But this fear has effects we are not even aware of. It infects our mental life in general. It secretly instills a fear of life. Much of the latent, chronic anxiety that plagues most of us is rooted in the inability to confront our mortality.
We live in a culture that takes death denial to the extreme, banishing the presence of death as much as is possible.
If you go back hundreds of years, you could not have failed to see people die in front of you. You might see it on the streets or in your home. Most people had to kill their own food. You saw animals being slaughtered in front of your eyes.
Death had a presence. It was constantly there. And so people were thinking about it all the time. And they had religion to help soothe the idea of their mortality.
We now live in a world where it’s the complete opposite. We have to repress the very thought of it. We can’t see it anywhere. It’s put into hospitals where it’s sanitized, where it happens behind closed doors. Nobody ever talks about it. Nobody tells you this is probably the most important life skill that you could have—to know how to deal with that fear of mortality. Nobody teaches that. Your parents don’t talk about it. Your girlfriend or boyfriend— they don’t talk about it. Nobody. It’s a dirty little secret. But it’s the only reality we have. We’re all going to die.
So if you’re in denial of it, if you’re repressing it—which most people are —it comes out in secret ways. It makes you anxious in your daily life because you’re not dealing with the one most important thing. You don’t realize it, but it’s infecting you in your day-to-day decisions, how you interact with people. It is very simple: you need to confront this fear and find ways to transform it into vitality and power.
Think of it this way—you could die tomorrow. You have no control over this. You could be young, you could be twenty-four years old—people die young all the time. Understand what that means—it means your time is limited. You don’t have these vast decades of life in front of you. You have dreams and aspirations and things you want to accomplish—knowing the shortness and precariousness of life gives you a sense of urgency. It makes you also appreciate everything around you that you see. It makes life more vivid and intense by understanding that any day now, it could be ripped away from you.
I personally had this brought home to me like a slap in the face. Two months after I finished The Laws of Human Nature, I suffered a stroke. It was a rather severe stroke in which I was very fortunate to survive and not have permanent brain damage. It was just a matter of minutes and then it was over.
I was in a coma, and upon waking from that the whole left side of my body was basically paralyzed. Movement slowly came back. But I had to confront this reality just after I wrote the chapter on meditating on our common mortality. And what I wrote about in the book is true.
Now, I look around me at all I see, I look at all that I have—and the experience makes everything more intense. The colors are more intense. The sounds are more intense. The feeling of being connected to other people is more intense because now I’m aware not just of my own mortality but that of the people I’m with. My girlfriend, she could be gone tomorrow. My mother and sister, they could be gone tomorrow. My friends, they could be gone tomorrow. I have to appreciate them on a higher level. I have to understand that everybody has this in them. And knowing that other people are also facing it is a way for me to connect to them, a way to deepen my empathy on a very primal human level.
The essential power that confronting your mortality will give you—I call it the Sublime. Because it also opens up this idea of how amazing the world is that we live in, and how much we take for granted because we think that we’re going to live forever. It’s an incredibly important concept to me and it’s also very personal in the sense that I came this close to dying myself.
I compare it to standing at the shore of some vast ocean. The fear of that dark ocean makes you turn away and retreat. I want you to get into your little boat and I want you to go into that ocean and explore it.