November 21st - How can I make this minute—right now—be enough?

November - Acceptance / Amor Fati

November 21st

Once Is Enough, Once Is Forever

“A good isn’t increased by the addition of time, but if one is wise for even a moment, they will be no less happy than the person who exercises virtue for all time and happily passes their life in it.”

—Chrysippus Quoted By Plutarch In Moralia: “Against The Stoics On Common Conceptions,” 1062 (Loeb, P. 682)

Perhaps wisdom and happiness are like winning a medal in the Olympics. It doesn’t matter whether you won a hundred years ago or ten minutes ago, or whether you won just once or in multiple events. It doesn’t matter whether someone beats your time or score down the road, and it doesn’t matter whether you never compete again. You’ll always be a medalist, and you’ll always know what it feels like. No one can take that away—and it would be impossible to feel more of that feeling.

The Juilliard-trained actor Evan Handler, who not only survived acute myeloid leukemia but also severe depression, has talked about his decision to take antidepressants, which he did for a deliberately brief time. He took them because he wanted to know what true, normal happiness felt like. Once he did, he knew he would stop. He could go back to the struggle like everyone else. He had the ideal for a moment and that was enough. Perhaps today will be the day when we experience happiness or wisdom. Don’t try to grab that moment and hold on to it with all your might. It’s not under your control how long it lasts. Enjoy it, recognize it, remember it. Having it for a moment is the same as having it forever.

WEEK XLVII (47) - Practice Letting Go

17th to 23rd November

We suffer when we lose things we love, and we suffer most when we lose people we love—a natural and unavoidable part of life.The Stoics say this suffering is increased by our belief that we possess the objects of our love—that they are, as we like to say, “a part of us.” This belief doesn’t increase our love and care for them, but rather is a form of clinging that ignores the simple fact that we don’t control what will happen, not to our own bodies, let alone to the ones we love. Epictetus taught a powerful exercise that every time you wish a dear child, family member, or friend good night, remember that these people are like a precious breakable glass, and remember how dramatically things could change while you sleep. Marcus, too, struggled to practice this with his own family as he tucked them in at night. The point isn’t to be morbid but to create a sense of appreciation and a kind of humility. Don’t take anyone—especially someone you love—for granted this week.

“Whenever you experience the pangs of losing something, don’t treat it like a part of yourself but as a breakable glass, so when it falls you will remember that and won’t be troubled. So, too, whenever you kiss your child, sibling, or friend, don’t layer on top of the experience all the things you might wish, but hold them back and stop them, just as those who ride behind triumphant generals remind them they are mortal. In the same way, remind yourself that your precious one isn’t one of your possessions, but something given for now, not forever.”

—Epictetus, Discourses, 3.24.84-86a

“But the wise person can lose nothing. Such a person has everything stored up for themselves, leaving nothing to Fortune, their own goods are held firm, bound in virtue, which requires nothing from chance, and therefore can’t be either increased or diminished.”

—Seneca, On the Firmness of the Wise, 5.4

Stoic Guidance - Cardinal Virtues

If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they don’t control the world around them, only how they respond—and that they must always respond with courage, temperance, wisdom, and justice.

Summary of Daily Stoic 4 Stoic Virtues.

Wisdom

“The chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my own”

—Epictetus

Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, “Works not words.”

Temperance / Self-Control / Moderation / Discipline

“‘If you seek tranquillity, do less.’ Or (more accurately) do what’s essential—what the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, you’ll have more time, and more tranquillity. Ask yourself at every moment, ‘Is this necessary?’”

—Marcus Aurelius, Meditations, 4.24

Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with “self-control.” Self-control, not just towards material goods, but self-control, harmony, and good discipline always—in pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.

Justice

“And a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.”

—Marcus Aurelius, Meditations, 9.31

Justice is “the principle which constitutes the bond of human society and of a virtual community of life.”

Epictetus said, “Seeking the very best in ourselves means actively caring for the welfare of other human beings.”

Courage

“Don’t you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for us—each person’s life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.”

—Epictetus, Discourses, 3.24.31-36

Epictetus was once asked which words would help a person thrive. “Two words should be committed to memory and obeyed,” he said, “persist and resist.”

Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.