âI judge you unfortunate because you have never lived through misfortune. You have passed through life without an opponentâ no one can ever know what you are capable of, not even you.â
âSeneca, On Providence, 4.3
Most people who have gone through difficult periods in their life come to later wear those experiences as badges of honour. âThose were the days,â they might say, even though now they live in much better circumstances. âTo be young and hungry again,â another might say wistfully. âIt was the best thing that ever happened to me,â or âI wouldnât change a thing about it.â As tough as those periods were, they were ultimately formative experiences. They made those people who they are.
Thereâs another benefit of so-called misfortune. Having experienced and survived it, we walk away with a better understanding of our own capacity and inner strength. Passing a trial by fire is empowering because you know that in the future you can survive similar adversity. âWhat does not kill me makes me stronger,â Nietzsche said.
So today if things look like they might take a bad turn or your luck might change, why worry? This might be one of those formative experiences you will be grateful for later.
The art of living has three levels of discipline: study, practice, and hard training. Reading the Stoics, thatâs study. Trying out the lessons and reflecting on them in this journal, thatâs practice. Whatâs left is the hard training. Epictetus liked to use the analogy of the Roman armyâs practice of training hard in the off months of winter so they would be prepared to meet any challenge when they returned to battle in the spring. Seneca would spend time each month exposing himself to tougher than usual conditions. He, too, used a military analogy, pointing to the way soldiers are tasked with hard jobs so they would be strong when the enemy eventually came. What are you doing this week to push yourself beyond mere study and practice?
âWe must undergo a hard winter training and not rush into things for which we havenât prepared.â
âEpictetus, Discourses, 1.2.32
âHereâs a lesson to test your mindâs mettle: take part of a week in which you have only the most meagre and cheap food, dress scantly in shabby clothes, and ask yourself if this is really the worst that you feared. It is when times are good that you should gird yourself for tougher times ahead, for when Fortune is kind the soul can build defences against her ravages. So it is that soldiers practice manoeuvres in peacetime, erecting bunkers with no enemies in sight and exhausting themselves under no attack so that when it comes they wonât grow tired.â
âSeneca, Moral Letters, 18.5-6
âWhen a challenge confronts you, remember that God is matching you with a younger sparring partner, as would a physical trainer. Why? Becoming an Olympian takes sweat! I think no one has a better challenge than yours, if only you would use it like an athlete would that younger sparring partner.â
âEpictetus, Discourses, 1.24.1-2
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.