âDo now what nature demands of you. Get right to it if thatâs in your power. Donât look around to see if people will know about it. Donât await the perfection of Platoâs Republic, but be satisfied with even the smallest step forward and regard the outcome as a small thing.â
âMarcus Aurelius, Meditations, 9.29.(4)
Have you ever heard the expression âDonât let perfect be the enemy of good enoughâ? The idea is not to settle or compromise your standards, but rather not to become trapped by idealism. The community organizer Saul Alinsky opens his book Rules for Radicals with a pragmatic but inspiring articulation of that idea:
âAs an organizer I start from where the world is, as it is, not as I would like it to be. That we accept the world as it is does not in any sense weaken our desire to change it into what we believe it should beâit is necessary to begin where the world is if we are going to change it to what we think it should be.â
There is plenty that you could do right now, today, that would make the world a better place. There are plenty of small steps that, were you to take them, would help move things forward. Donât excuse yourself from doing them because the conditions arenât right or because a better opportunity might come along soon. Do what you can, now. And when youâve done it, keep it in perspective, donât overblow the results. Shun both ego and excuse, before and after.
Zeno of Citium, the Phoenician merchant who founded the Stoic school on the painted porch (stoa poikile) of the Agora after a shipwreck, said that happiness was a matter of small steps. While the Stoics believed in the perfectibility of human beings, they knew much stood in the way of realizing that potential. So they would be skeptical of the so-called epic wins and quantum leaps that our culture obsesses over today. Instead, they would urge you to focus on your daily duties, on making incremental progress. Spend your writing time this week thinking about the small wins you can rack up, what little gains can be had from this improvement or that one, a decision here or a decision there. Be satisfied with each small step. Keep moving and donât give up.
âDo now what nature demands of you. Get right to it if thatâs in your power. Donât look around to see if people will know about it. Donât await the perfection of Platoâs Republic, but be satisfied with even the smallest step forward and regard the outcome as a small thing.â
âMarcus Aurelius, Meditations, 9.29
âWe donât abandon our pursuits because we despair of ever perfecting them.â
âEpictetus, Discourses, 1.2.37b
âWell-being is realized by small steps, but is truly no small thing.â
âZeno, Quoted in Diogenes Laertius, Lives of the Eminent Philosophers, 7.1.26
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.