âDonât let your reflection on the whole sweep of life crush you. Donât fill your mind with all the bad things that might still happen. Stay focused on the present situation and ask yourself why itâs so unbearable and canât be survived.â
âMarcus Aurelius, Meditations, 8.36
When you look back at some of the most impressive, even scary, things that youâve done or endured, how were they possible? How were you able to see past the danger or the poor odds? As Marcus described, you were too busy with the details to let the whole sweep of the situation crush you. In fact, you probably didnât even think about it at the time. A character in Chuck Palahniukâs novel Lullaby says, âThe trick to forgetting the big picture is to look at everything close up.â Sometimes grasping the big picture is important, and the Stoics have helped us with that before. A lot of times, though, itâs counterproductive and overwhelming to be thinking of everything that lies ahead. So by focusing exclusively on the present, weâre able to avoid or remove those intimidating or negative thoughts from our frame of view.
A man walking a tightrope tries not to think about how high up he is. An undefeated team tries not to think about their perfect winning streak. Like us, theyâre better off putting one foot in front of the other and considering everything else to be extraneous.
Seneca believed we should take frequent wandering walks, because constant work will fracture our minds. (As a writer he must have agreed with the novelist Helen Dunmore, âA problem with a piece of writing often clarifies itself if you go for a long walk.â) Take some good walks this week and watch the dullness and feebleness depart. Enjoy the scenery, enjoy being away from your work. Make them part of your morning and evening writing routine. Return with a stimulated mind thatâs ready to journal about and follow the philosophy you know. You think that itâs taking a âbreak,â but really you end up smarter and clearer than you were when you left.
âWe should take wandering outdoor walks, so that the mind might be nourished and refreshed by the open air and deep breathing.â
âSeneca, On Tranquillity of Mind, 17.8
âPass through this brief patch of time in harmony with nature, and come to your final resting place gracefully, just as a ripened olive might drop, praising the earth that nourished it and grateful to the tree that gave it growth.â
âMarcus Aurelius, Meditations, 4.48.2
âThe mind must be given relaxationâit will rise improved and sharper after a good break. Just as rich fields must not be forcedâ for they will quickly lose their fertility if never given a breakâso constant work on the anvil will fracture the force of the mind. But it regains its powers if it is set free and relaxed for a while. Constant work gives rise to a certain kind of dullness and feebleness in the rational soul.â
âSeneca, On Tranquillity of Mind, 17.5
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.