June 13th - Am I fulfilling my post in this campaign of life, or sleeping on duty?

June - Problem Solving

June 13th

Life Is A Battlefield

“Don’t you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for us—each person’s life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.”

—Epictetus, Discourses, 3.24.31–36

The writer Robert Greene often uses the phrase “As in war, so in life.”

It’s an aphorism worth keeping close, because our life is a battle both literally and figuratively. As a species, we fight to survive on a planet indifferent to our survival. As individuals, we fight to survive among a species whose population numbers in the billions. Even inside our own bodies, diverse bacteria battle it out. Vivere est militare. (To live is to fight.)

Today, you’ll be fighting for your goal, fighting against impulses, fighting to be the person you want to be. So what are the attributes necessary to win these many wars?

• Discipline
• Fortitude
• Courage
• Clear headedness
• Selflessness
• Sacrifice

And which attributes lose wars?

• Cowardice
• Rashness
• Disorganization
• Overconfidence
• Weakness
• Selfishness

As in war, so these attributes matter in daily life.

WEEK XXIV (24) - Try The Other Handle

9th to 15th June

Epictetus offered a powerful tool in his handbook, the Enchiridion, which Stoics use as an exercise in decision-making about difficult events. Everything, Epictetus said, has two interpretations, or handles by which they can be grabbed: one that will make it harder, one that will make it easier. Do you take offense? Or do you focus on common ground? Do you focus on all that has gone wrong? Or what has gone right? Ask yourself these questions about everything you see and feel this week. Make sure you are using the right handle.

“Every event has two handles—one by which it can be carried, and one by which it can’t. If your brother does you wrong, don’t grab it by his wronging, because this is the handle incapable of lifting it. Instead, use the other—that he is your brother, that you were raised together, and then you will have hold of the handle that carries.”

—Epictetus, Enchiridion, 43

“No, it is events that give rise to fear—when another has power over them or can prevent them, that person becomes able to inspire fear. How is the fortress destroyed? Not by iron or fire, but by judgments . . . here is where we must begin, and it is from this front that we must seize the fortress and throw out the tyrants.”

—Epictetus, Discourses, 4.1.85-86; 87a

Stoic Guidance - Cardinal Virtues

If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they don’t control the world around them, only how they respond—and that they must always respond with courage, temperance, wisdom, and justice.

Summary of Daily Stoic 4 Stoic Virtues.

Wisdom

“The chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my own”

—Epictetus

Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, “Works not words.”

Temperance / Self-Control / Moderation / Discipline

“‘If you seek tranquillity, do less.’ Or (more accurately) do what’s essential—what the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, you’ll have more time, and more tranquillity. Ask yourself at every moment, ‘Is this necessary?’”

—Marcus Aurelius, Meditations, 4.24

Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with “self-control.” Self-control, not just towards material goods, but self-control, harmony, and good discipline always—in pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.

Justice

“And a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.”

—Marcus Aurelius, Meditations, 9.31

Justice is “the principle which constitutes the bond of human society and of a virtual community of life.”

Epictetus said, “Seeking the very best in ourselves means actively caring for the welfare of other human beings.”

Courage

“Don’t you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for us—each person’s life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.”

—Epictetus, Discourses, 3.24.31-36

Epictetus was once asked which words would help a person thrive. “Two words should be committed to memory and obeyed,” he said, “persist and resist.”

Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.