âEat like a human being, drink like a human being, dress up, marry, have children, get politically activeâsuffer abuse, bear with a headstrong brother, father, son, neighbor, or companion. Show us these things so we can see that you truly have learned from the philosophers.â
âEpictetus, Discourses, 3.21.5â6
Plutarch, a Roman biographer as well as an admirer of the Stoics, didnât begin his study of the greats of Roman literature until late in life. But, as he recounts in his biography of Demosthenes, he was surprised at how quickly it all came to him. He wrote, âIt wasnât so much that the words brought me into a full understanding of events, as that, somehow, I had a personal experience of the events that allowed me to follow closely the meaning of the words.â
This is what Epictetus means about the study of philosophy. Study, yes, but go live your life as well. Itâs the only way that youâll actually understand what any of it means. And more important, itâs only from your actions and choices over time that it will be possible to see whether you took any of the teachings to heart.
Be aware of that today when youâre going to work, going on a date, deciding whom to vote for, calling your parents in the evening, waving to your neighbor as you walk to your door, tipping the delivery man, saying goodnight to someone you love. All of that is philosophy. All of it is experience that brings meaning to the words.
If the desire to impress and be liked by others is innate to humans as a species, then every generation born before social media got off lucky. Today we face an unending stream of status updates demanding to be filled with all the impressive things we are doing, the trials we are overcoming, announcements of our dangers averted and triumphs realized. Itâs exhausting. Centuries ago, Epictetus saw this pride and narcissism even in his (computerless) students and reminded them it wasnât so innocent. In fact, he told them that it would destroy their lifeâs purpose, it would distract and fatigue them. Seneca, too, saw this seeking of the approval of spectators as one of lifeâs disgraces. Watch those impulses this week, notice how much you seem to need your phone and status updates and then ask: Is this the kind of person I want to be? Is this what a philosopher would do?
âIf you should ever turn your will to things outside your control in order to impress someone, be sure that you have wrecked your whole purpose in life. Be content, then, to be a philosopher in all that you do, and if you wish also to be seen as one, show yourself first that you are and you will succeed.â
âEpictetus, Enchiridion, 23
âIn public avoid talking often and excessively about your accomplishments and dangers, for however much you enjoy recounting your dangers, itâs not so pleasant for others to hear about your affairs.â
âEpictetus, Enchiridion, 33.14
âHow disgraceful is the lawyer whose dying breath passes while at court, at an advanced age, pleading for unknown litigants and still seeking the approval of ignorant spectators.â
âSeneca, On the Brevity of Life, 20.2
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.