âRobbers, perverts, killers, and tyrantsâgather for your inspection their so-called pleasures!â
âMarcus Aurelius, Meditations, 6.34
Itâs never great to judge other people, but itâs worth taking a second to investigate how a life dedicated to indulging every whim actually works out. The writer Anne Lamott jokes in Bird by Bird, âEver wonder what God thinks of money? Just look at the people he gives it to.â The same goes for pleasure. Look at the dictator and his harem filled with plotting, manipulative mistresses. Look how quickly the partying of a young starlet turns to drug addiction and a stalled career.
Ask yourself: Is that really worth it? Is it really that pleasurable? Consider that when you crave something or contemplate indulging in a âharmlessâ vice.
The Stoics knew that wanting less increases gratitude, just as wanting more obliterates it. Epictetus focused much of his teaching on helping his students reduce the destructive habit of wanting more. In it he saw the key to a happy life and relationships. By practicing the art of wanting less and being grateful for the portion that we already have before us, we are hopping off the so-called hedonic treadmill and taking a real step on the path to a life of real contentment.
âRemember to conduct yourself in life as if at a banquet. As something being passed around comes to you, reach out your hand and take a moderate helping. Does it pass you by? Donât stop it. It hasnât yet come? Donât burn in desire for it, but wait until it arrives in front of you. Act this way with children, a spouse, toward position, with wealthâone day it will make you worthy of a banquet with the gods.â
âEpictetus, Enchiridion, 15
âWhen children stick their hand down a narrow goody jar they canât get their full fist out and start crying. Drop a few treats and you will get it out! Curb your desireâdonât set your heart on so many things and you will get what you need.â
âEpictetus, Discourses, 3.9.22
âFreedom isnât secured by filling up on your heartâs desire but by removing your desire.â
âEpictetus, Discourses, 4.1.175
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.