âDonât be bounced around, but submit every impulse to the claims of justice, and protect your clear conviction in every appearance.â
âMarcus Aurelius, Meditations, 4.22
Think of the manic people in your life. Not the ones suffering from an unfortunate disorder, but the ones whose lives and choices are in disorder. Everything is soaring highs or crushing lows; the day is either amazing or awful. Arenât those people exhausting? Donât you wish they just had a filter through which they could test the good impulses versus the bad ones?
There is such a filter. Justice. Reason. Philosophy. If thereâs a central message of Stoic thought, itâs this: impulses of all kinds are going to come, and your work is to control them, like bringing a dog to heel. Put more simply: think before you act. Ask: Who is in control here? What principles are guiding me?
Epictetus would teach that opinions were âthe cause of a troubled mind.â Opinions about the way we think things should be, need to be. One of the Stoic words for âopinionâ is âdogma.â The practice of Stoicism begins with a relentless attempt to suspend this dogmatic way of livingâa cessation of the belief that you can force your opinions and expectations onto the world.
âWe have the power to hold no opinion about a thing and to not let it upset our state of mindâfor things have no natural power to shape our judgments.â
âMarcus Aurelius, Meditations, 6.52
âToday I escaped from the crush of circumstances, or better put, I threw them out, for the crush wasnât from outside me but in my own assumptions.â
âMarcus Aurelius, Meditations, 9.13
âThere are two things that must be rooted out in human beingsâ arrogant opinion and mistrust. Arrogant opinion expects that there is nothing further needed, and mistrust assumes that under the torrent of circumstance there can be no happiness.â
âEpictetus, Discourses, 3.14.8
âThrow out your conceited opinions, for it is impossible for a person to begin to learn what he thinks he already knows.â
âEpictetus, Discourses, 2.17.1
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.