âKeep this thought handy when you feel a fit of rage coming onâit isnât manly to be enraged. Rather, gentleness and civility are more human, and therefore manlier. A real man doesnât give way to anger and discontent, and such a person has strength, courage, and enduranceâunlike the angry and complaining. The nearer a man comes to a calm mind, the closer he is to strength.â
âMarcus Aurelius, Meditations, 11.18.5b
Why do athletes talk trash to each other? Why do they deliberately say offensive and nasty things to their competitors when the refs arenât looking? To provoke a reaction. Distracting and angering opponents is an easy way to knock them off their game.
Try to remember that when you find yourself getting mad. Anger is not impressive or toughâitâs a mistake. Itâs weakness. Depending on what youâre doing, it might even be a trap that someone laid for you.
Fans and opponents called boxer Joe Louis the âRing Robotâ because he was utterly unemotionalâhis cold, calm demeanor was far more terrifying than any crazed look or emotional outburst would have been.
Strength is the ability to maintain a hold of oneself. Itâs being the person who never gets mad, who cannot be rattled, because they are in control of their passionsârather than controlled by their passions.
Marcus Aurelius ruled at a particularly turbulent time. Wars erupted on multiple fronts. Terrible plagues ravaged Rome. His rule was certainly one of constant, unrelenting pressure. But he never let it overwhelm him. From the Stoics and from the example of his adoptive father, the Emperor Antoninus Pius, Marcus found a coping strategy in always sticking close to the present moment and the duties at hand. When our own stress boils over, we can remember his practices and exercises, to stick with what is in front of us and not everything it might mean.
âAt every moment keep a sturdy mind on the task at hand, as a Roman and human being, doing it with strict and simple dignity, affection, freedom, and justiceâgiving yourself a break from all other considerations. You can do this if you approach each task as if it is your last, giving up every distraction, emotional subversion of reason, and all drama, vanity, and complaint over your fair share. You can see how mastery over a few things makes it possible to live an abundant and devout life.â
âMarcus Aurelius, Meditations, 2.5
âWere you to live three thousand years, or even a countless multiple of that, keep in mind that no one ever loses a life other than the one they are living, and no one ever lives a life other than the one they are losing. The longest and the shortest life, then, amount to the same, for the present moment lasts the same for all and is all anyone possesses. No one can lose either the past or the future, for how can someone be deprived of whatâs not theirs?â
âMarcus Aurelius, Meditations, 2.14
âDonât let your reflection on the whole sweep of life crush you. Donât fill your mind with all the bad things that might still happen. Stay focused on the present situation and ask yourself why itâs so unbearable and canât be survived.â
âMarcus Aurelius, Meditations, 8.36
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.