âErase the false impressions from your mind by constantly saying to yourself, I have it in my soul to keep out any evil, desire or any kind of disturbanceâinstead, seeing the true nature of things, I will give them only their due. Always remember this power that nature gave you.â
âMarcus Aurelius, Meditations, 8.29
Anyone who has taken a yoga class or been exposed to Hindu or Buddhist thought has probably heard of the concept of a mantra. In Sanskrit, it means âsacred utteranceââessentially a word, a phrase, a thought, even a soundâintended to provide clarity or spiritual guidance. A mantra can be especially helpful in the meditative process because it allows us to block out everything else while we focus.
Itâs fitting, then, that Marcus Aurelius would suggest this Stoic mantra âa reminder or watch phrase to use when we feel false impressions, distractions, or the crush of everyday life upon us. It says, essentially, âI have the power within me to keep that out. I can see the truth.â Change the wording as you like. That part is up to you. But have a mantra and use it to find the clarity you crave.
The Stoics saw their lives as works in progress. They didnât believe they were born perfect but they believed that with work, and dedication, they could get a little better every day. There is real delight in this progress, as Epictetus quoted by way of Socrates. Marcus Aurelius avidly pursued his own education and improvement, eagerly looking for advice from books, mentors, and historical examples. Follow that example this week, and see how you get a little better as each day passes.
We must keep constant watch over ourselves and, as Seneca phrased it, put each day up for review. Looking back on our day helps us to better understand where we may have fallen short and gives us tangible feedback for how to improve and grow. Only what you measure and record can be monitored; only what you put up for reflection can be learned from.
âI will keep constant watch over myself andâmost usefullyâwill put each day up for review. For this is what makes us evilâthat none of us looks back upon our own lives. We reflect upon only that which we are about to do. And yet our plans for the future descend from the past.â
âSeneca, Moral Letters, 83.2
âFrom Rusticus ... I learned to read carefully and not be satisfied with a rough understanding of the whole, and not to agree too quickly with those who have a lot to say about something.â
âMarcus Aurelius, Meditations, 1.7.3
âBut what does Socrates say? âJust as one person delights in improving his farm, and another his horse, so I delight in attending to my own improvement day by day.*â
âEpictetus, Discourses, 3.5.14
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.