âFrom Rusticus . . . I learned to read carefully and not be satisfied with a rough understanding of the whole, and not to agree too quickly with those who have a lot to say about something.â
âMarcus Aurelius, Meditations, 1.7.3
The first book of Marcus Aureliusâs Meditations begins with a catalog of gratitude. He thanks, one by one, the leading influences in his life. One of the people he thanks is Quintus Junius Rusticus, a teacher who developed in his student a love of deep clarity and understandingâa desire to not just stop at the surface when it comes to learning.
It was also from Rusticus that Marcus was introduced to Epictetus. In fact, Rusticus loaned Marcus his personal copy of Epictetusâs lectures. Marcus clearly wasnât satisfied with just getting the gist of these lectures and didnât simply accept them on his teacherâs recommendation. Paul Johnson once joked that Edmund Wilson read books âas though the author was on trial for his life.â Thatâs how Marcus read Epictetusâand when the lessons passed muster, he absorbed them. They became part of his DNA as a human being. He quoted them at length over the course of his life, finding real clarity and strength in words, even amid the immense luxury and power he would come to possess.
Thatâs the kind of deep reading and study we need to cultivate as well, which is why weâre reading just one page a day instead of a chapter at a time. So we can take the time to read attentively and deeply.
The Stoics saw their lives as works in progress. They didnât believe they were born perfect but they believed that with work, and dedication, they could get a little better every day. There is real delight in this progress, as Epictetus quoted by way of Socrates. Marcus Aurelius avidly pursued his own education and improvement, eagerly looking for advice from books, mentors, and historical examples. Follow that example this week, and see how you get a little better as each day passes.
We must keep constant watch over ourselves and, as Seneca phrased it, put each day up for review. Looking back on our day helps us to better understand where we may have fallen short and gives us tangible feedback for how to improve and grow. Only what you measure and record can be monitored; only what you put up for reflection can be learned from.
âI will keep constant watch over myself andâmost usefullyâwill put each day up for review. For this is what makes us evilâthat none of us looks back upon our own lives. We reflect upon only that which we are about to do. And yet our plans for the future descend from the past.â
âSeneca, Moral Letters, 83.2
âFrom Rusticus ... I learned to read carefully and not be satisfied with a rough understanding of the whole, and not to agree too quickly with those who have a lot to say about something.â
âMarcus Aurelius, Meditations, 1.7.3
âBut what does Socrates say? âJust as one person delights in improving his farm, and another his horse, so I delight in attending to my own improvement day by day.*â
âEpictetus, Discourses, 3.5.14
If we were to describe Stoicism in one sentence, it would be this: A Stoic believes they donât control the world around them, only how they respondâand that they must always respond with courage, temperance, wisdom, and justice.
Summary of Daily Stoic 4 Stoic Virtues.
âThe chief task in life is simply this: to identify and separate matters so that I can say clearly to myself which are externals not under my control, and which have to do with the choices I actually control. Where then do I look for good and evil? Not to uncontrollable externals, but within myself to the choices that are my ownâ
âEpictetus
Wisdom is harnessing what the philosophy teaches then wielding it in the real world. As Seneca put it, âWorks not words.â
ââIf you seek tranquillity, do less.â Or (more accurately) do whatâs essentialâwhat the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, youâll have more time, and more tranquillity. Ask yourself at every moment, âIs this necessary?ââ
âMarcus Aurelius, Meditations, 4.24
Temperance is the knowledge that abundance comes from having what is essential. The Stoics often used temperance interchangeably with âself-control.â Self-control, not just towards material goods, but self-control, harmony, and good discipline alwaysâin pleasure or pain, admiration or contempt, failure or triumph. Temperance is guarded against extremes, not relying on the fleetingness of pleasure for happiness nor allowing the fleetingness of pain to destroy it.
âAnd a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âMarcus Aurelius, Meditations, 9.31
Justice is âthe principle which constitutes the bond of human society and of a virtual community of life.â
Epictetus said, âSeeking the very best in ourselves means actively caring for the welfare of other human beings.â
âDonât you know life is like a military campaign? One must serve on watch, another in reconnaissance, another on the front line. . . . So it is for usâeach personâs life is a kind of battle, and a long and varied one too. You must keep watch like a soldier and do everything commanded. . . . You have been stationed in a key post, not some lowly place, and not for a short time but for life.â
âEpictetus, Discourses, 3.24.31-36
Epictetus was once asked which words would help a person thrive. âTwo words should be committed to memory and obeyed,â he said, âpersist and resist.â
Courage to face misfortune. Courage to face death. Courage to risk yourself for the sake of your fellow man. Courage to hold to your principles, even when others get away with or are rewarded for disregarding theirs. Courage to speak your mind and insist on truth.